Marshal Bombast wrote:Thanks Stuart and Papa for your helpful insights.
Have either of you got the most recent supplement Court Circular? I'm pondering how the Wealth of Nations research would affect your world view or whether you'd ignore them and let your merchants generate the wealth as they know best still applies?
I have 'Court Circular', which despite (thankfully) being much shorter than
The Miscellany, does contain some rather interesting twists which make it well worth studying.
Does 'Wealth of Nations' research 'affect my world view' or change my appreciation of trade ... probably not, for reasons detailed below.
I think 'Wealth of Nations' research as per the rules is more of a general summary of moving 'economics' into the 19th century, than sticking closely to Adam Smith. Trying to understand how this fits in with the way economies work (in the game) without 'Wealth of Nations' research is trickier. I should stress that this explanation is based on my own opinions developed over the years and is not intended to be a complete treatment of the question which is as interesting as it is complicated:
1. It is important to remember that economics didn't really exist as a discipline until much later than 1700. Adam Smith thought of himself not as an economist, but as a philosopher, associate of Hume, and before he turned his attention to trade theory, he wrote a moralistic tract typical of protestants of his time and tradition. Combine these influences and WoN can almost be seen as the kind of self-justification protestants produce from time to time, containing largely incomprehensible drivel which is misunderstood by those who try to read it.
2. WoN was written partly as a rebuttal of Colbert who was Louis XIV's treasury minister. It is probable that it was Colbert's ideas on economics that are the dominant pre-WoN research breakthrough ideas in LGDR. Colbert was above all practical, and although he did recognise the economic value of Huguenots he did remain Catholic. Colbert's primary function was to find the money to pay for Louis' wars, and he did this very successfully within the prevailing philosophies of the French State. It is significant that France has always been a rich country, whereas Scotland has always been a poor country. The French view (which really achieved its form under Louis) was that all the wealth of the country belongs to the state, and individuals are then allowed to keep whatever scraps they earn after the state has been satisfied. Contrast this with the view in Scotland/England etc, that individuals are entitled to keep as much of their income as they can and that the state can only collect taxes from the people under certain conditions (not least of which is the principle of consent, by 1700 through Parliament). I appreciate that this is a simplification, but it does show a fundamental philosophical difference and a difference of purpose which ultimately were given form by Colbert and Smith.
3. Now the controversial bit ... trade theory (I don't really like using the word 'economics' at this time) was a branch of government; trade was valued because of its ability to be taxed, not for any positive benefit in itself (such as employment, the increase in wages, general benefits to societies, etc). Economics developed from the history of taxation, which in turn depended on rulers and their ministers pushing the boundaries of what some earlier ruler had done in an 'emergency'. It was a top-down approach which brings its own difficulties.
4. The economy Colbert was taxing was in a sense more primitive - he promoted policies which supported a centralised state, so built roads, canals, concentrated on indirect rather than direct taxes, and helped develop fledgling industries. Within France he tried to create what we would now call a 'single market', with minimal taxes, but protected that 'single market' with higher tariffs. Why? Because his primary purpose was to take a cut from trade within France, so sought to increase the quantity and frequency of domestic trade, only exporting a surplus. He did not try to change the behaviour of merchants or model how trade happens.
5. Smith did, and that is either a strength or a weakness of his approach depending on your view. Smith was writing a century after Colbert and WoN was published just before the French Revolution; economies had changed. Influenced by Hume, Smith asserted that people act rationally; his model of supply and demand is based on this frankly incorrect view of human behaviour. As we have seen during this pandemic, with very few exceptions business owners do not simply liquidate their companies without being forced into it - they are determined to remain in business even though there is temporarily excess capacity within that particular industry; they value the teams they have built around them and feel some responsibility towards their employees. Human motivations and consequent behaviour is driven by far more than cold logic and self-interest. Smith was unable (or more likely unwilling) to appreciate that his model was less than perfect, so in typically 'enlightenment' style proposed that anything that distorted the mathematical perfection of his model or caused it to function as he did not expect it to, should be eliminated. So tariffs should be reduced and he attacked collusion (by labour or employers), monopolies, etc. Some of the suggestions for reform may well be correct, but the reasoning behind them is not. The ideas gained credence during the Napoleonic wars and were seen to 'work' because the Royal Navy kept British trade flowing globally whilst Napoleon imposed a version of Colbert's ideas on conquered French territories across Europe. Did this make Smith right? I suggest not, but it did make his ideas the basis of a new economic orthodoxy which inspired many others to make similar mistakes and when combined with his reductionist protestant view of people as machines, the economy came to be viewed as a machine which could be optimised mathematically and would give certain outputs if the right instructions were provided.
You can probably tell by now that I don't like Smith or WoN. I can't go as far as to say it was a dead end, but it is one of those books that did far more damage than good. The first proper economist, in my view, was Ricardo (a generation later than Smith) whose major contribution was the theory of specialisation and relative advantage which is included in the 'WoN' research breakthrough. It was Ricardo who gave a much more robust treatment of both economics and investment theory, from different foundations (possibly because he was the son of a Jewish stockbroker and had learned from an early age how supply and demand really work and what drove them through practical experience rather than falling into Smith's trap of asserting an idealised model and trying to use it to describe something to make moral points). This practical experience gave him the starting point of looking at how and why individual merchants do business, then building up his understanding to look at economies as a whole (from the perspective of how to help individual merchants to build up better businesses), so can be described as a bottom-up approach. He also asked 'what generates trade' rather than 'what generates tax', so although Smith is credited for coining some of the phrases/language associated with economics, it was Ricardo rather than Smith who really created economics in this the early period. I have much more time for Ricardo than I do Smith.
Of course there are problems with Ricardo - all economic theories can be considered no more than 'work in progress', which more often than not are commissioned or encouraged by governments who then use them to inflict their ideas on their unfortunate citizens. Top-down economics tends to be inseparable from politics (a point forcibly made by Pope Francis in his new (and somewhat controversial) Encyclical 'Fratelli Tutti', published a few days ago, explosively critical of certain trends and attitudes relevant to the US election). It is relevant to the current discussion because the more economic models have been proved to be either incomplete, irrelevant or to have failed (often through poor political interpretation of those models/theories), the more governments seek to take more radical control of their economies, claiming 'the market' has failed, rejecting Smith and Ricardo, and returning to ideas based on Colbert. What Catholic Social Teaching (in the more recent post-war developments, and reflected in 'Fratelli Tutti') has not fully appreciated is that states are themselves economic monopolies, possessing as they do a monopoly of taxation powers within their borders, enforced through force, and are part of the 'problem'. To be fair Pope Francis devotes far more time to the political side than economic theory, but by insisting that governments need to be part of the 'solution', he risks falling into a similar (idealistic) trap to Smith in expecting governments to suddenly adopt solutions which are no more evident to the church than they are to governments of all political persuasions. Neither the Gospels, nor Christian Tradition, can be considered a treatise on economics or a book of instructions to show nations how they can raise money through taxes to pay for war. To draw out any such message concerning economics within the literary confines and style of a Papal Encyclical is more likely to confuse than illuminate given the economy of Judea 2000 years ago is incomparable to the complex global economy we have today. It is also inevitable that passages will be quoted out of context and used by politicians to support whatever economic ideology they are slaves to while trying to gain the 'catholic' vote.
Smith and Ricardo both denounced monopolies (and their near equivalents), for slightly different reasons, and saw the accumulation of private capital to be a necessary counterweight to the monopoly power of states. Ricardian bottom-up economics inevitably therefore favours the 'free market', individual choice and lower taxes. They would recognise that the solution to the problems caused by national monopolies cannot be to create a single international monopoly, and they would be horrified by the latest economically illiterate garbage promoted under the label 'modern monetary theory' which amount to a complete rejection of the purpose of trade (as understood 1600-2008). If the state need not raise any money from taxation because it can simply print all the money it needs to pay its bills, then the value of money to an individual is diminished to the point where economic activity becomes meaningless. The citizen is obliged to undertake pointless tasks to be paid in tally tokens only redeemable by the government which issues them. It goes way beyond the financial attrition of zero (or negative) interest rates, or the debasement of currency, to be an attempt to deny the value of trade. Whether it would ever succeed if tried without also creating a black market based on barter or alternative currencies, is unclear. It is striking that in economies that have collapsed (through currency debasement, enemy occupation, etc), trade still continues in some form whether governments permit it or not - the difference between legal and illegal trade is merely a matter of law. It is the oldest rule in business that where there is a customer, someone will supply their need. It may not be a fashionable view, but the overwhelming evidence is that some variant of Ricardian bottom-up 'free market' economics more accurately allows more people to satisfy more of their needs than any other economic system yet devised.
The extent to which any of this is reflected in LGDR, I don't know. Perhaps some adventurous player will follow Douglas Adams' solution in Hitchhiker's Guide and introduce the leaf as a currency? Would we see an inflation problem develop and would the player start burning down forests to bring supply and demand back into equilibrium? I can think of a few who are crazy enough to try it.