Jason wrote:In the Scottish setup there is nothing that requires royal approval before I do it and there is no royal power over my position. For me, it makes G10 so much fun to play, I do really enjoy the in-game interaction between the UDP, England and Scotland as we find ways to work together while still being independent positions
I could easily see a situation, for example, where the UDP might declare war on someone and Jason, as William, would turn to England and Scotland and ask us both to do the same, and one of us doing so and the other declining as the war isn't in their interest. I also suspect that given the historical concerns over too much royal power among the ruling elites in both England and Scotland, if such a situation occurred and then the King player tried to force the issue by trying to wield royal power, the dissenting player would find their domestic position being boosted as they defied the attempts of the foreign king to overrule the wishes of parliament.
It's interesting to compare it to China, the "team" position I have most experience of (even if I am usually the only team member active). The NPC/Agema-played Emperor does have quite a bit of power. For example I need his approval to change taxes and there are occasions when "The Emperor" counteracts some of my actions. These have included preventing me from offering Chinese recruits to another nation; telling me to stop referring to foreign rulers in a too friendly manner; telling me to stop saying I am his most faithful servant; gave instructions to invade certain other nations (for reasons I never worked out). It's all part of being in such a team position but very different to G10. There did also used to be a rule for the Chinese team in that you couldn't ever attack any other Chinese position (so no naughtily overthrowing the Emperor), at least there was in the long forgotten days of G2-not sure if that rule is still there, I think it is implied and I do play as if it is still there (despite others regularly telling me seize the throne
) I wouldn't say this Imperial oversight really affects my game play but on occasion I do stop and think "if I do this, will 'the Emperor' object?"
Thank you for all the cattle posts, very interesting.
This comparison between 'team' positions in what I will call the Protestant faction (England/Scotland/UDP) and Chinese positions - same player playing different positions in different games, but inactive or NPC authorities responding in different ways.
I am fortunate that in Italy there are several active players so in a sense I am obliged to adopt more of a team approach with them - not something I am particularly familiar with!
Whilst I completely agree that as the player paying for the position, Jason is entitled to play any way he decides, there are inevitable consequences in Scotland as much as he admitted there were in China. Surely you do stop and think "if I do this, will King William object, or will this cause problems for me later down the line?" So I don't think there is that big a difference.
The trade off is surely between what is theoretically possible and what is necessary. I suggest that the whole point of a team position is that team members support each other, not just in terms of holding parties and saying nice things about each other, but coming to their aid when asked. If, for example, UDP was attacked, it is surely inconceivable that (as Jason outlined) the Scottish Parliament would not help? And if that was the case then surely Scottish nobles would split between those who wanted to help their King and those, like Jason, who are committed to abandoning him? There may be constitutional allowances to be made in Scotland, and it may be that William is simply an absent King in name only with no effective power, but is it wise for Jason to distance himself? Surely if he does not back William when he is in trouble, then isn't he inviting the same treatment when Scotland is in trouble?
I repeat, I am not saying Jason cannot play in a certain way - that is his choice - but if you are in a team then surely you should recognise your obligations to that team, not just expect your teammates to recognise their obligations to you? If a protestant nation attacked a Catholic nation, then as Pope I would certainly support the Catholic nation - Catholics stick together and frankly I would not be much of a Pope if I didn't help my flock.
Is this not the situation in Poland? Prince Stanislaus alleges that King Augustus failed to meet his obligations as the elected King, so another was elected. If William has so little standing in Scotland that for all practical purposes he is ignored, then does Scotland need a King? Is not Kingship fundamentally incompatible with Calvinism anyway? Is Scotland not really a republic in all but name, clinging to the idea of a foreign King because they don't have the courage to change it, or can't agree on which native Scot would replace him? There is no natural friendship between Scotland/England/UDP - Scotland wants independence from UK but not Europe; England wants independence from Europe, but not Scotland (except in my part of the world where the demand is for us to be given a vote in any Scottish independence referendum so we can vote to dump Scotland). If memory serves, the Stuarts were Scottish Kings, but for most of the 1600s they struggled with their English subjects, and England/UDP fought several wars. So whilst it is great that we have the coincidence of 3 players who have formed a mutual congratulation society and are happy with that arrangement, trying to isolate themselves in a bubble from the rest of the world, I suspect that eventually that bubble will burst. It may well burst sooner if France attacks UDP and England/Scotland shrug their shoulders and declare that it isn't their problem!
These are all hypothetical questions not designed to embarrass the players or criticise the way they have chosen to play. I merely point out that in real life, informal loose associations tend to muddle through in the good times, but break up in the bad, yet it is when things get tricky that you most need your friends to help out.
As I have mentioned elsewhere, I tend to play historically and feel bound by the character. Pope Clement was a canon lawyer, elected precisely to deal with the Spanish Succession. So he would look for legal solutions to problems (boring, but life often is). His other main interest was books, so at some point I will probably expand the Vatican library. My nobles/cardinals have a reasonable expectation that I will adopt a lawyer's approach - that is why they elected me. Lawyers do not respond to insults, they just add a little to the bill. If, by contrast I had decided from day 1 that I would model Pope Clement on Pope Julius (the warrior pope), and start hiring huge armies and invading my neighbours, then I would expect the curia/nobles to object, my honour to collapse and frankly I would only have myself to blame for this. So I think we are, as players, bound to follow some semblance of the history of our character. Is that not also why we choose to play a certain position: it would be pointless choosing to play an Ottoman Sultan only to decide to convert to Christianity and find the Empire broke up as a result. It would be equally pointless to choose to play a Catholic nation/character, but then set yourself on a collision course with the church and play as though that nation was protestant. Of course it can be done, but it does seem to be somewhat of a strange decision to do so. I don't think I could ever play an Ottoman nation in the way it needs to be played any more than I could play Calvinist UDP. I would find playing a Chinese position interesting, but I'm not sure I could ever think like they do or do true justice to the position. And if we don't at least try to do that then are we not reducing our positions to their economic/military potential and disregarding their historical/cultural basis?
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